After this I read, from time to time, the most important of the other works of Bentham which had then seen the light, either as written by himself or as edited by Dumont. This was my private reading: while, under my father's direction, my studies were carried into the higher branches of analytic psychology. I now read Locke's Essay, and wrote out an account of it, consisting of a complete abstract of every chapter, with such remarks as occurred to me: which was read by, or (I think) to, my father, and discussed throughout. I performed the same process with Helvetius De l'Esprit, which I read of my own choice. This preparation of abstracts, subject to my father's censorship, was of great service to me, by competing precision in conceiving and expressing psychological doctrines, whether accepted as truths or only regarded as the opinion of others. After Helvetius, my father made me study what he deemed the really master-production in the philosophy of mind, Hartley's Observations on Man. This book, though it did not, like the Trait茅 de L茅gislation, give a new colour to my existence, made a very similar impression on me in regard to its immediate subject. Hartley's explanation, incomplete as in many points it is, of the more complex mental phenomena by the law of association, commended itself to me at once as a real analysis, and made me feel by contrast the insufficiency of the merely verbal generalizations of Condillac, and even of the instructive gropings and feelings about for psychological explanations, of Locke. It was at this very time that my father commenced writing his Analysis of the Mind, which carried Hartley's mode of explaining the mental phenomena to so much greater length and depth. He could only command the concentration of thought necessary for this work, during the complete leisure of his holiday of a month or six weeks annually: and he commenced it in the summer of 1822, in the first holiday he passed at Dorking; in which neighbourhood, from that time to the end of his life, with the exception of two years, he lived, as far as his official duties permitted, for six months of every year. He worked at the Analysis during several successive vacations, up to the year 1829 when it was published, and allowed me to read the manuscript, portion by portion, as it advanced. The other principal English writers on mental philosophy I read as I felt inclined, particularly Berkeley, Hume's Essays, Reid, Dugald Stewart and Brown on Cause and Effect. Brown's Lectures I did not read until two or three years later, nor at that time had my father himself read them. This improvement was first exhibited in a new field. Mr Marshall, of Leeds, father of the present generation of Marshalls, the same who was brought into Parliament for Yorkshire, when the representation forfeited by Grampound was transferred to it, an earnest parliamentary reformer, and a man of large fortune, of which he made a liberal use, had been much struck with Bentham's Book of Fallacies: and the thought had occurred to him that it would be useful to publish annually the Parliamentary Debates, not in the chronological order of Hansard, but classified according to subjects, and accompanied by a commentary pointing out the fallacies of the speakers. With this intention, he very naturally addressed himself to the editor of the Book of Fallacies; and Bingham, with the assistance of Charles Austin, undertook the editorship. The work was called "Parliamentary History and Review." Its sale was not sufficient to keep it in existence, and it only lasted three years. It excited, however, some attention among parliamentary and political people. The best strength of the party was put forth in it; and its execution did them much more credit than that of the Westminster Review had ever done. Bingham and Charles Austin wrote much in it; as did Strutt, Romilly, and several other liberal lawyers. My father wrote one article in his best style; the elder Austin another. Coulson wrote one of great merit. It fell to my lot to lead off the first number by an article on the principal topic of the session (that of 1825), the Catholic Association and the Catholic disabilities. In the second number I wrote an elaborate Essay on the commercial crisis of 1825 and the Currency Debates. In the third I had two articles, one on a minor subject, the other on the Reciprocity principle in commerce, 脿 propos of a celebrated diplomatic correspondence between Canning and Gallatin. These writings were no longer mere reproductions and applications of the doctrines I had been taught; they were original thinking, as far as that name can be applied to old ideas in new forms and connexions: and I do not exceed the truth in saying that there was a maturity, and a well-digested character about them, which there had not been in any of my previous performances. In execution, therefore, they were not at all juvenile; but their subjects have either gone by, ot have been so much better treated since, that they are entirely superseded, and should remain buried in the same oblivion with my contributions to the first dynasty of the Westminster Review. Corp. A man in disguise! it must be he. Bind him, O鈥橲hannon. This is a prize indeed. 鈥楥hristmas Day 1875. HEZYO高清 一本道 综合,一本道综合久久免费 In half an hour, we were supposed to start out for our rendezvous with the Tarahumara. Monthsearlier, Caballo had told them to meet us in a little glen of shade trees on the trail up Batopilasmountain. The plan was to push up and over the peak, then down the back side and across the riverto the village of Urique. I didn鈥檛 know what Caballo would do if the Tarahumara didn鈥檛 show up鈥攐r what I鈥檇 do if they did. Myriads of Spirits, that e'er Men were made, 鈥業 wish you could have seen dear Miss Tucker as President of our Lahore Ladies鈥?Conference. She did all so perfectly; one only feared her being over tired, but I think she is stronger than she was some months ago. We had the pleasure of her staying a night with us on her way; and her walking powers are wonderful! You will no doubt have a report of the Conference, and of her solemn and helpful words on John xiii., as it is to be printed in England.鈥?